Historical Contextualisation

Throughout the period of this scandal, there were many major developments in medicine and psychiatry especially in relation to aetiology. Before the emergence of germ theory, the main cause of disease was thought to be related to an imbalance, whether of the humours or environment etc. In the 19th century, germ theory was making headway – playing an important role in changing the way people thought about disease and disease transmission.

History and emergence of germ theory

The work of Casimir-Joseph Davaine between 1863 and 1870 built on the earlier discoveries of ‘stick-shaped corpuscles’ found by French and German scientists in the blood of anthracic sheep. By considering Pasteur’s work on fermentation around that time, Davaine became convinced that the sole cause of disease was the presence of these microbials (Waller, 2002, p104). However it would take the contributions of other scientists like Robert Koch to fully demonstrate the various aspects of this disease model. Koch discovered that not all microbial agents caused illness; people could become infected with many microbial agents, but a specific agent caused a specific disease. He developed a set of 4 postulates that would aid in the identification of pathogens that could be isolated using the techniques of the day. Furthermore in 1881, Pasteur experimentally demonstrated that anthrax was indeed caused by a specific microbial agent.
From this point onwards, international efforts towards research in germ theory resulted in public acceptance of the paradigm, with people becoming surprised when scientists did not find microbial agents to be the cause of an illness (Waller, 2002, p131).

Germ Theory’s application to psychiatry

Given the overwhelming paradigm of germ theory and the following gains to both etiological understanding and therapeutic efficacy, many were seeking to apply the theory further. Advancements in surgery at the time, in antisepsis and anaesthesia also increased the technical capacities of surgeons, hence expanding the opportunities for surgical intervention, which led to vast improvements in therapeutics. In the early 20th century, the prestige of medicine and its practitioners soared as the anticipation for a bacteriological revolution and its potential benefits to therapeutics grew seemingly limitlessly (Scull, 2005).

Psychiatry during this revolutionary time however, was still in turmoil. Many took the view that the rising bacteriological paradigm reinforced the idea that numerous serious forms of mental illness were incurable. And hence this would account for psychiatry’s therapeutic failures at the time. Deeply rooted in this was a belief that mental illness was the product of defective genes, passed on and possibly intensified through the generations. The mentally disturbed were treated as lesser beings, and eugenics tactics were employed to restrict marriage, in order to prevent further degeneration to the human species. Cotton however, refused to take on this perspective, instead, actively seeking to find a somatic cause.

By the late 19th century, it was discovered that the terminal stage of syphilis resulted in paresis. In 1913, Hideyo Noguchi and J.W. Moore published results to ultimately prove that a bacterium, the syphilitic spirochete, led to brain lesions, therefore causing paresis. This discovery took hold in the mind of Henry Cotton as he speculated whether other mental disorders had a similar etiology. It wasn’t just Cotton however; the prospect of extending the bacteriological paradigm was a temptation to many physicians over America and Europe. Many previously deadly diseases were effectively treated from application of the germ theory and “increasingly, a variety of influential voices suggested that chronic diseases… ‘might be caused by bacteria disseminated through the lymph or blood-streams from a hidden primary focus of infection’” (Scull, 2005, p31). It was thought that hidden pockets of infection could produce powerful toxins which would harm the body, resulting in a range of baffling diseases. Furthermore, focal sepsis gained an influential advocate – a leading figure in early 20th century American medicine – Frank Billings. He delivered the Lane Lectures in 1915 to the Stanford Medical School, converting a new generation of physicians to consider the importance of focal sepsis. Though there were many sceptics, focal sepsis gained support from more and more prominent figures in medicine.
By 1925 the number of surgeries at Pennsylvania Hospital rose from 870 (in 1900) to 4180, with a similar increase in New York, evidently showing the “penetration of the ideas associated with the doctrine of focal infection into the center of routine American medical practice” (Scull, 2005, p33).

The attraction of focal infection was not isolated to the medical community. Its correspondence with the notion of “regularity” and cleansing of the body played on the popular belief in the interconnectedness of health and hygiene. Cotton was not the first psychiatrist to apply focal sepsis in his practice. Practitioners like Lewis Bruce and Henry Upson had written about this idea as early as 1906, however to Cotton, they seemed to lack conviction, for psychosis was still seen as deeply rooted in hereditary defects. In 1916, he “embraced the theory of focal infection with an enthusiasm no one else could match” (Scull, 2005, p37), insisting that it was the sole source of his patient’s mental disturbance. However Cotton’s view became widely popular. He was offering a cure in many ways to an otherwise “incurable” group of people, giving hope to society that mental illnesses could be easily treated via the removal of the infected organ.

In effect, Cotton’s application of focal sepsis was not necessarily unusual considering the context of medical developments of the time. The influences and encouragement of physicians before him may have sparked the theory in his mind. However it can be argued that Cotton’s infatuation with the theory and his single-mindedness in considering the focal sepsis as the sole source of mental illness is an act of arrogance and ignorance to the critique of the general medical community. In some ways, his conviction of the truth of this theory is commendable as this is the rigor in which scientific progress is made, however his blatant dismissal of critique and consideration of other theories may well be what led things to get out of hand.